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A Little Gnostic Divine Office for Evening

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Continuing from my post yesterday on my work toward a Gnostic Liturgy of the Hours, I put together a Little Gnostic Divine Office for evening again under the inspiration of the service for the same as found in the BCP. As an ecumenical service for Gnostics across different traditions, there are some further considerations to be made, especially in regards to the rotation of readings.

A Little Gnostic Divine Office for Evening

An Act of Confession

Officiant                   We have come before God and before you and before the ordinances of the Holy Church that we may receive pardon and penance for all our sins in thought, word and deed from our birth until now and we ask of God mercy and of you that you pray for us to the Holy Father of Mercy that He forgive us.

People                       Lord, have mercy.

Officiant                   By our tongues we fall into idle words, vain talk, mockery and malice, detraction of our brothers and sisters whom we are not worthy to judge nor to condemn their faults.

People                       Lord, have mercy.

Officiant                   For numerous are the sins by which we daily offend God, night and day, in thought, in word and deed, wittingly and unwittingly, and especially by the desires the evil spirits bring to us in the flesh which clothes us.

People                       Lord, have mercy.

Officiant                   May the almighty and ineffable God, have mercy on us, forgive us our short-comings and draw us nearer to the light of gnosis. Amen.

The Invitatory and Psalter

All stand

Officiant                   God, come to my assistance.

People                       Lord, make haste to help us.

Officiant and People

Glory to the Father, and to the Son, and to the Holy Spirit: as

it was in the beginning, is now, and will be for ever. Amen.

Except in Lent,    Alleluia    may be added.

O Gracious Light                                Phos hilaron

O gracious Light,

pure brightness of the everliving Father in heaven,

O Jesus Christ, holy and blessed!

 

Now as we come to the setting of the sun,

and our eyes behold the vesper light,

we sing thy praises, O God: Father, Son, and Holy Spirit.

Thou art worthy at all times to be praised by happy voices,

O Son of God, O Giver of life,

and to be glorified though all the worlds.

Then follows

The Psalm or Psalms Appointed

At the end of the Psalms is sung or said

Glory to the Father, and to the Son, and to the Holy Spirit: *

as it was in the beginning, is now, and will be forever. Amen.

The Lessons

One or two lessons, as appointed, are read, the Reader first saying

A Reading (Lesson) from _______________.

A citation giving chapter and verse may be added.

After each Lesson the Reader may say

The Word of the Lord.
Answer                    Thanks be to God.

Or the Reader may say

Here ends the Lesson (Reading)

A Hymn of Grace for Gnosis            from the Hymns of Hermes

We give Thee grace, Thou highest and most excellent! For by Thy Grace we have received the so great Light of Thy own Gnosis. O holy Name, fit Name to be adored, O Name unique, by which God only must be blest through worship of our Sire, of Thee who deignest to afford to all a Father’s piety, and care, and love, and whatsoever virtue is more sweet than these, endowing us with sense, and reason, and intelligence;-with sense that we may feel Thee; with reason that we may track Thee out from appearances of things; with means of recognition that we may joy in knowing Thee.

Saved by Thy Power divine, let us rejoice that Thou hast shown Thyself to us in all Thy Fullness. Let us rejoice that Thou hast designed to consecrate us, still entombed in bodies, to Eternity.

For this is the sole festival of praise worthy of man-to know Thy Majesty.

We know Thee; yea, by the Single Sense of our intelligence, we have perceived Thy Light supreme,-O Thou True Life of life, O Fecund Womb that giveth birth to every nature!

We have known Thee, O Thou completely filled with the Conception from Thyself of Universal Nature! We have known Thee, O Thou Eternal Constancy!

Form the whole of this our prayer in worship of Thy Good, this favour only of Thy Goodness do we crave: that Thou wilt keep us constant in our Love-of-knowing- Thee, and let us ne’er be cut off from this kind of Life.

The Prayers

The People stand.

Officiant                   The Lord be with you.
People                       And also with you.
Officiant                   Let us pray.

The Lord’s Prayer

Officiant and People

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our tresspasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.

O Holy Mother                                    a 13th Century Cathar prayer

Officiant and People

O Holy Mother

Rightful Queen of all the faithful souls

Who never erred

Who never lied

Follower of the rightful course

Who never doubted

Lest we should accept death

In the realm of the false god;

As we do not belong to this realm

And this realm is not ours:

Teach us Thy Gnosis

And to love what Thou lovest.

Amen.

Prayer of Thanksgiving                     from the Nag Hammadi Library

Officiant

The thanksgiving of one who attains to You is one thing: that we know You. We have known You, intellectual light. Life of life, we have known You. Womb of every creature, we have known You. Womb pregnant with the nature of the Father, we have known You.

People

Eternal permanence of the begetting Father, thus have we worshiped Your goodness. There is one petition that we ask: we would be preserved in knowledge. And there is one protection that we desire: that we not stumble in this kind of life. Amen

Then may be said

Let us bless the Lord.

Thanks be to God.

Optionally, the Officiant may lead the Dance

The Hymn of Jesus & Dance

Officiant

I have recognized myself and gathered myself
together from all sides. I have sown no children to the ruler of
this world, but have torn up his roots;
I have gathered together my limbs that were scattered
abroad and I know thee who thou art.

Officiant

and People                Amen. Amen. Amen.

Officiant                   For the Logos danceth.

People                       Amen!

Officiant                   And the Sophia danceth.

People                       Amen.

Officiant                   The Ogdoad playeth to our dancing.

People                       Amen.

Officiant                   The Dodecad danceth above us.

People                       Amen.

Officiant                   The Heptad danceth with us.

People                       Amen.

Officiant                   Yea, and we all dance the dance!

Officiant

and People                He who danceth not, knoweth not
what is being done.
Officiant                     May we all within the All forever dance.

Officiant

and People               Amen. Amen. Amen.

At present the suggested format for readings is to loosely follow those outlined according to the A, B, C yearly cycle in the Revised Common Lectionary. Naturally, some variations will need to be modified as a more comprehensive liturgical format is innovated or used in accordance to one’s pre-existing Gnostic community.

The current format, according to the Revised Common Lectionary is as follows:

Year A:  2007-2008, 2010-2011, 2013-2014

Year B:  2008-2009, 2011-2012, 2014-2015

Year C:  2009-2010, 2012-2013, 2015-2016

Readings for the Gnostic Gospels can be chosen from those suggested in A Gnostic Book of Hours, combining the readings of Laudes, Prime, and Terce for the Morning Office and None, Vespers and Compline for the Evening Office. These, naturally, can change according to one’s specific liturgical tradition.

Ethiopic-inspired painting of St.Tekle Haimanot by Laura James

 



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